God's call to his children comes on two levels. First we receive the call to become, then we hear the call to do. Isaiah's experience illustrates this two-level call. First God called him to become sinless. Only then did He call Isaiah to do something (Isaiah 6:1-9) Jesus talked about this "becoming process" in John 15:1-5. Our identification with him should be so constant and intimate that we become exactly like him. Jesus told Phillip, "If you have seen me you have seen the Father." (John 14:9) When we have each become all the Father intends us to be, we will be able to say, "If you have seen me, you have seen Jesus." After we have clearly understood and started answering the "become" call, God issues the "do" call. Correctly answering the "do" call is the goal of the WHAT WOULD JESUS DO? movement. It is very wise to consider this question before making decisions. Each of our actions and reactions should be identical to what Jesus would have done in a similar situation. If we always follow his model, we will impact our world for him. However, if we try to answer the call to do without first answering the call to become, we are in danger of being like the Pharisees of Jesus' time. They were trying to do all their religion required without first becoming what Jesus was (Matthew 13:13-15). Maybe we need to start a WHAT DID JESUS BECOME? movement. We must answer God's call to become by spending time alone with him in prayer and Bible study. "I want to be like Jesus" must become the primary goal in our lives. Then, in his own time, God will issue each of us a call to action.
Prayer and love tend to unite people. Perhaps we need to do more of both at church on Sunday. Prayer should be a never-ending two-way conversation. Perhaps my most frequent prayer request should be "Lord, teach me to pray properly and what to pray for." Maybe knowing exactly what to pray for is what James had in mind when he said we should pray for wisdom. (James 1:5) What does God do when I pray and ask for something that is against His will? Nothing! He simply ignores such requests and gives me what is spiritually and eternally best for me. But if my prayers always include a sincere request to learn to pray better, He will grant that request and I will not offer as many ill-conceived petitions. In order for a prayer to be effective, the attitude must be correct before the words are spoken. To "say" a prayer without having the proper attitude is simply "word uttering" and is worthless. Passionless people pray powerless prayers. My prayers must not be so much an attempt to get God's attention, but rather a response to the fact that He has already gained my attention. He knows me completely before I pray, but I need to clearly identify and express my wants and needs so He can show me the difference between them.
The episode on the road to Emmaus (Luke 24:13-36) is beautiful to me because it is so instructive. Just a week before, these two men believed they had found in Jesus the answer to all their political and spiritual questions. But their hopes that He would "redeem Israel" had been dashed. They were confused and disappointed followers of Jesus. (Don't know about you, but I've been there and done that.) But Jesus specifically and intentionally went to them in their struggle. (And He finds me in mine.) After walking with them for awhile He started to leave them with only a partial understanding. They asked for more teaching and He obliged. (He gives me more when I ask.) In verse 27 Jesus used the scriptures to teach about himself. What Scriptures? The Old Testament, because that is all they had. I would love to have been there and heard Jesus tell about himself and his relationship to those Old Testament writers. He could have said "I know exactly what Isaiah and David meant because I was right there with them when they wrote those words." That is really teaching with authority..." (Mark 1:22) And then they went and told others.
A craftsman is someone who does accurate, skilled work with tools. He values his tools. He uses them, but never abuses them. He uses them correctly and properly. He repairs them if they are damaged and keeps them in good repair. He cleans them after each use and stores them properly. After all, his reputation is based on the quality of work he is able to do with those tools. If I am letting God use me as His tool, will He treat me any differently. ********** There is no record that Jesus ever hurried or worried. If I am successful in becoming more like Him I will do less of both. He said "Come unto me, all ye who are weary and heavy laden, and I will give you rest." (Matthew ll:28-30)This is for saved people as well as lost people. Come reminds me that I must take some initiative. I must take action to go to Him. Me tells me I must go to Jesus, not some church or religious leader. Give indicates that rest is a free gift and cannot be earned. Rest includes the ability to not fret, worry or fear. ********** I have asked God to "show me your face." I have said to Him "Help me to know you more fully." His reply seems to be "Why should I? The knowledge you already have of me is not being consistently and effectively shared with others. Are you asking for your own comfort and gratification or so that you may be a better witness?" Isaiah saw God in a new and glorious way (Isaiah 6:1-9) But God's revelation of Himself has a purpose beyond Isaiah's spiritual growth. God was preparing him for a mission. God knew Isaiah would obey. Do I have a core of disobedience that keeps God from further revealing himself to me?
Life Giver Guilt Remover Problem Solver Way Maker Stress Calmer Ransom Payer Sin Forgiver Grace Supplier Load Lifter Joy Enlarger Battle Fighter Path Smoother Song Writer Mercy Provider Blessing Dispenser God is my ALL in ALL!
Has Twitter replaced prayer? Has Facebook replaced intimacy with God? Have cell phones replaced prayer closets?
The attraction of social networking comes from the fact that we all want to feel needed and need to feel wanted. We are comforted when we believe (accurately or not) someone is interested in what we like, where we go and what we do.
We want to “reach out and touch” across the city, state, nation and world. Our sense of worth is enhanced if we have a lot of “friends.” We value the fact that we can express our feelings, fears and victories to people who are significant to us. We hope they read our messages, understand our feelings and respond with sympathy and support.
For the Christian an intimate relationship with God provides all this and more. We can reach out to Him from any place, any time, across any distance. Prayer is that 24-7, no-limit, instantly received Tweet to the best friend we can ever have. We are never in a “no-service” area.
Our spiritual Facebook includes the friend that loves us like a brother and has the love and power to solve our problems. When our need for earthly relationships becomes greater than our need for God we are missing the joy, peace and power that Jesus, our best Friend, died to provide for us.
Being alone with God is more than being isolated from others, reading the Bible and praying, sitting quietly and meditating on spiritual things and trying for a few minutes to strengthen the relationship we have with Him.
Being alone with God means being without our “stuff,” entering his presence emotionally, intellectually and spiritually naked. Then allowing Him to change us as He sees fit.
It is possible to be alone with God even when in a crowd, but such intimacy is more likely when there is no one else around. We must cease to be concerned with family relationships, vocational success, recreational pleasure, health, prosperity and all else we consider important in this life. Until we reach this degree of trust these things go with us when we enter his presence. They are unnecessary baggage.
Each time we pray, we should begin with the request for the Holy Spirit to empty us of everything except an awareness of His presence.
How important is intercessory prayer? Do our prayers for others actually help?
Study Jesus in Gethsemane (Matt 26:35-46; Mark 14:32-42; Luke 22:39-46). In His time of greatest agony He asked his friends to pray for Him. Think of it. The God who created all the universe was hurting so much He asked for the prayers of his closest friends.
But before He asked for their prayers, He asked for their companionship. He asked them to go a little farther, stay awake a little longer, pay a little more attention, give a little more of their energy and time on his behalf.
And they did so, for awhile. Then they went to sleep.
All too often we say to a hurting neighbor or acquaintance “I’m sorry things are so tough for you right now. I’ll keep you in my prayers.” Then we turn and walk away, unwilling to give a bit our our time and energy to help ease their pain. Our lack of action shows how we refuse to let the problems of others intrude on our own comfort zone.
Oh, such prayers do help, if we actually remember them. We can certainly be of assistance by praying. But if we, like the disciples, are called on to go a little farther and give practical aid and comfort, are we willing to do so? In our Christian growth have we allowed God to develop in us a sense of “disruptive compassion” – the willingness to let the needs of others disrupt our normal pattern of life?
Dear Father, from this moment on, for all eternity, I give you control of All my houses, all my land, all my hopes, all my plans. All my pleasures, all my fears, all my joys, all my tears. Where I go, where I stay, what I hear, what I say. What I eat, what I drink, what I like, what I think. What I give, what I keep, when I work, when I sleep. Where I shop, what I buy, how I live, when I die. What I wear, how I look, what I text, what I cook. When I pray, when I sing, when to let go, when to cling. All my strength, all my health, all my pleasures, all my wealth. What I do, what I see, what I let bother me. When I stand, when I bend, when I back away from friends. When I whisper, when I shout, when I quietly "back out". What I hate, what I love, when to talk to you above. How to serve and obey every moment of each day. All things tiny, all things grand, things I do not understand. In my life, Lord, take control of my body, mind and soul.
Mark 15:23 records that Jesus refused to drink a mixture of wine and myrrh that would have reduced the pain of his crucifixion.
Why? Was there a certain level of physical pain He had to suffer in order to accomplish the purpose of his death? Did the Father require a minimum amount of physical trauma before salvation’s plan would be complete? I don’t think so. For Jesus the physical aspect of the cross, with all its horror, was not the worst part of his sacrifice.
Jesus refused the myrrh because He still had work to do, even after the nails had been driven through his hands and feet. He needed a clear head to to stay sinless until his death.
For thirty-three years He had lived a life of sinless perfection, always obedient to his Father’s will. Even though the crucifixion had begun He still had six hours during which He had to continue to resist temptation. To sin at this late stage would have been to negate all previous acts of service and obedience. He had to remain the perfect Lamb right up to the moment of his death.
The myrrh might have clouded his determination. (He was, after all, still fully man.) By refusing it, He was choosing spiritual purity as a higher priority than the relief of pain and placing obedience to the Father’s assignment above comfort. He could not allow a chemical crutch to interfere with his most important task.
The temptations of those six hours on the cross must have been greater than all the other temptations of his entire life. Truly He was a man among men, masculine, heroic and courageous in every sense of the terms.