He said "Don't," but I did. He said "Do,", but I didn't. He said "Stop," but I kept going. He said "Keep going," but I stopped. He said "Give," but I kept. He said "Keep," but I spent. He said "Go," but I stayed. He said "Stay," but I went. He said "Louder," but I stayed silent. He said "Be quiet," but I shouted. He said "Now," but I waited. He said "Wait," but I did it anyway. Over and over I sinned. Over and over He forgave. And that is "Good News"!
Thank You HELP I'm sorry Protect us You are wonderful I need You Teach me Increase my faith You're awesome Use me I love You WOW Yes I will
At the burning bush Moses asked God to identify Himself. God replied, “I AM WHO I AM” (Exodus 3:14) In that same verse he directed Moses to tell the Hebrew people the “I AM” sent him. Our assignment as God’s children and servants is to tell people HE IS!
HE IS the truth. HE IS the one who forgives sin. HE IS the only path to eternal life in heaven. HE IS the wisdom we need to succeed in this life. HE IS the final victor in the battle between good and evil. HE IS the creator and sustainer of the universe. HE IS the one who gives us joy and peace. HE IS our protector from temptation. HE IS our refuge. HE IS and it is our privilege to tell everyone we meet!
Four times in the first chapter of Genesis, God looked at his creation and “saw that it was good.” Then, in verse eighteen of chapter two, He considered Adam’s aloneness and said “it is not good” (emphasis mine).
At first it might seem that when God evaluated his creative efforts He realized He had made a mistake or left something undone. Adam was alone and it was not good. Had God simply forgotten to create woman? Was Adam left to play a life of solitaire because God had overlooked something? Of course not!
God had a purpose when He allowed Adam to begin life without companionship. Just before Eve was created, God caused all the animals to pass by Adam (Genesis 2:19-20). Adam saw that throughout the animal kingdom there was male and female. Only he had no counterpart.
God wanted Adam to realize he was alone so he would place greater value on Eve when she was provided for him. From the very beginning, human nature has caused us to have greater appreciation for a blessing if we have spent some time without it. (We don’t realize the value of water until the well runs dry.)
We, like Adam, have a God-given, built-in need for human companionship. He intentionally put within us the need to communicate and fellowship with other people. This need is evident in all stages of life. The infant that stops crying instantly when his mother picks him up and the child who cries out “Mommy, mommy, watch me” are responding to this aspect of being human. The herd instinct that drives teens is evidence of its presence. Wedding vows are exchanged because of it – and sometimes repudiated due to the lack of it. The elderly can lose the desire to continue living if they don’t have it.
Satan recognizes this need and uses it to harm and tempt us. He tells us that we can never be happy until we find a human companion. He leads us to believe we are alone because we are somehow unworthy or unattractive or socially deficient. He tries to make us feel we are incomplete if we are alone.
And often, in response to Satan’s prompting, we begin to base our life on the search for a person whose presence will fill our emptiness. We evaluate others on the standard of “Do I want this person to be my companion and friend?” If we feel they do not somehow measure up they are rejected and the search goes on, often in the wrong places.
How does God want us to deal with this need until He provides us with the companions He has chosen for us? First of all, we must understand that such companionship does not necessarily contain a sexual component. Companionship can come from either gender and does not require the breaking of the seventh commandment.
We must learn to look to Jesus as the perfect companion. In John 15:13-15 Jesus offered us his friendship. And in John 14:23 Jesus said he and the Father will come and live with those who love and obey Him. How’s that for companionship?
Jesus wants us to make him Number One in every part of our life. He will provide all we need in this endeavor because He is “able to do exceedingly abundantly above all that we ask or think” (Ephesians 3:20)
The woman at the well said to Jesus “Sir, please give me a drink…” (John 4:15). She asked Jesus to fill her physical cup with physical water to meet a physical need. She admitted she needed something and she hoped Jesus would give it to her.
We must go to Jesus in the same way, recognizing and admitting our physical needs and asking Jesus to meet them.
But the importance of our spiritual needs is far greater than the importance of our physical needs. And for these needs we extend to him the empty cup of ourselves–a life that is empty because we are trying to meet these needs in our own power out of the resources of the world.
The woman at the well needed water. In the quiet honesty of Spirit-led introspection, what do we most need from Jesus? He has already offered us joy, peace, confidence, health, prosperity, protection and a person relationship with himself. We are invited to request as much of each of these as it takes to fill our lives.
So why are we still empty?
The answer may be slightly different for each of us, but basically we remain empty because we do not have enough faith in Jesus to fully believe two of his promises. Jesus said “If you are tired from carrying heavy burdens, come to me and I will give you rest” (Matthew 11:28) And in Luke 12:29, 31 He said “Don’t keep worrying about having something to eat or drink. But put God’s work first, and these things will be yours as well.”
He has offered, but He will not fill our cup without our permission.
In a capitalistic economic system every person is encouraged to accumulate all the wealth possible. Success is largely determined by the size of portfolios and bank accounts. Money earned today is to be used in a way that will produce more assets tomorrow.
By the same token, an individual’s poverty is of no concern to anyone else. A person is allowed to lose all his wealth without interference from anyone else. Birth-to-death poverty is common.
Such capitalism is a disaster unless it is guided by “Do unto others” (Matthew 7:12) and “Feed the hungry” (Matthew 25:35-36). Only these Christian principles can shape the system to benefit all income levels.
There are, of course, many times and places that Christians can give to people who need help. The Holy Spirit will lead in determining when, where and how such caring and sharing should take place. Certainly Jesus called on his followers to give help one-on-one.
But in today’s world there is a need for large-scale institutions that strive to produce economic equality. For the most part our churches have not stepped up to the plate to help fill this need. One of the least offered prayers during Sunday morning services is “God, do you want me to give more?”
Q. Does God want the poor in my community to have more of this world's resources? A. Yes. Q. What is His plan for getting more to them? A. The generosity of Christians. Q. Does God want me to have more of this world's resources? A. Only if I will pass on these additional blessings to the poor.(Or maybe only if I pass on more of my currently held resources.)
God's call to his children comes on two levels. First we receive the call to become, then we hear the call to do. Isaiah's experience illustrates this two-level call. First God called him to become sinless. Only then did He call Isaiah to do something (Isaiah 6:1-9) Jesus talked about this "becoming process" in John 15:1-5. Our identification with him should be so constant and intimate that we become exactly like him. Jesus told Phillip, "If you have seen me you have seen the Father." (John 14:9) When we have each become all the Father intends us to be, we will be able to say, "If you have seen me, you have seen Jesus." After we have clearly understood and started answering the "become" call, God issues the "do" call. Correctly answering the "do" call is the goal of the WHAT WOULD JESUS DO? movement. It is very wise to consider this question before making decisions. Each of our actions and reactions should be identical to what Jesus would have done in a similar situation. If we always follow his model, we will impact our world for him. However, if we try to answer the call to do without first answering the call to become, we are in danger of being like the Pharisees of Jesus' time. They were trying to do all their religion required without first becoming what Jesus was (Matthew 13:13-15). Maybe we need to start a WHAT DID JESUS BECOME? movement. We must answer God's call to become by spending time alone with him in prayer and Bible study. "I want to be like Jesus" must become the primary goal in our lives. Then, in his own time, God will issue each of us a call to action.
Prayer and love tend to unite people. Perhaps we need to do more of both at church on Sunday. Prayer should be a never-ending two-way conversation. Perhaps my most frequent prayer request should be "Lord, teach me to pray properly and what to pray for." Maybe knowing exactly what to pray for is what James had in mind when he said we should pray for wisdom. (James 1:5) What does God do when I pray and ask for something that is against His will? Nothing! He simply ignores such requests and gives me what is spiritually and eternally best for me. But if my prayers always include a sincere request to learn to pray better, He will grant that request and I will not offer as many ill-conceived petitions. In order for a prayer to be effective, the attitude must be correct before the words are spoken. To "say" a prayer without having the proper attitude is simply "word uttering" and is worthless. Passionless people pray powerless prayers. My prayers must not be so much an attempt to get God's attention, but rather a response to the fact that He has already gained my attention. He knows me completely before I pray, but I need to clearly identify and express my wants and needs so He can show me the difference between them.
A man hired a carpenter to build him a house. He described the house he wanted and told the carpenter "Give me a list of everything you will need. I will get it all delivered." Six weeks later all the material was assembled and the carpenter went to work. A week later the man drove up to the site with a spray can of red paint. He started walking around the stacks of lumber marking some of them with the paint. The surprised carpenter asked "What in the world are you doing?" "You cannot use any of what I am marking. If it has red on it, don't use it." The carpenter did as he was told and finished the house as best he could with the limited material. When the owner saw the house he was disappointed and complained about the carpenter's work. Do we do this with God? He has provided all that is necessary to make us into the person He intends for us to be. Then we withhold part of ourselves - our attitudes, preferences, opinions, prejudices, habits, likes, dislikes - and wonder why we are not as happy and content as we would like to be.
Regular faith allows us to look back at past unpleasant times and say "God, I see now that you were teaching me and growing me. I understand now at least part of what you were doing. Thank you." Great faith allows us to look at current unpleasant times and say "God, I guess you are teaching me and growing me. Keep it up until I have learned all I need to learn. Thank you!" Somewhere I read "Faith and obedience will remove mountains of evil. But they must go hand in hand." I like this thought, but is faith without obedience really faith? The primary purpose of strong faith in God is not so that He can do more work through me, but so that He can do more work in me. My lack of faith hinders my effectiveness as his servant and it also blocks my becoming like him. I do not need to develop a plan for my life...month...week...day...hour. Instead I need to discover God's plan, which has been in existence for thousands of years. I need the faith to believe his plan is better than mine and the courage to put it into practice. Faith says to God "If it is your will I will attempt the impossible and accept the uncomfortable."